make oneself subject to

ὑποδύω, [full] ὑποδύνω,

A put on under,

κιθῶνας ὑποδύνειν τοῖσι εἵμασι Hdt.1.155

.

2 metaph., κίνδυνον ὑποδύνειν undergo danger, Id.3.69;

ταῦτα ὑποδύνειν Id.7.10

.θ.

3 intr., slip in under,

ὑποδύνουσι ὑπὸ τοὺς πίλους Id.4.75

: c. acc., slip into, insinuate oneself into,

ὑπέδυνε τῶν Ἰώνων τὴν ἡγεμονίην Id.6.2

;

τὸ δὶς παῖδες οἱ γέροντες ὑποδῦνον αὐτοὺς νύττει Phld.Lib.p.64

O.: v. infr. 11.1d.

4 slip from under,

ἧττον ἂν ὑποδύοι ὁ ἵππος X.Eq.8.7

(the only place in which [tense] pres. [voice] Act. ὑποδύω is found).

II mostly in [voice] Med. [full] ὑποδύομαι, [tense] fut.

- δύσομαι Od.20.53

, Arr.Fr. 126 J.: [tense] aor. 1 -εδυσάμην, [dialect] Ep. [ per.] 3sg.

- εδύσετο Od.4.570

(tm.): also [tense] aor. 2 [voice] Act. -έδυν, [tense] pf. - δέδῡκα:—go or get under or down into, c. acc., ὑποδῦσα θαλάσσης κόλπον having plunged into.., Od. 4.435, cf. 570 (tm.), Il.18.145 (tm.);

ὑ. ὑπὸ τὴν ζεύγλην Hdt.1.31

;

ὑπὸ τὴν φοινικίδα Ar.Pl. 735

;

- δεδυκότος τοῦ ἄρθρου εἰς χωρίον Hp.Art. 10

;

ὑ. ὑπὸ τῶν κεραμίδων

creep under,

Ar.V. 205

; φέρει τιν' ὑποδεδυκότα underneath it, like Odysseus under the ram of Polyphemus, ib. 182;

ὑπὸ παντὶ λίθῳ σκορπίος ὑποδύεται Scol.23

;

εἰς τὴν θάλατταν Luc. Herm.71

: c. dat.,

ὑ. τῇ πέλτῃ Id.DMort.27.3

.

b put one's feet under a shoe, put on,

ἀνύσας ὑπόδῡθι τὰς Λακωνικάς Ar.V. 1158

; ὑποδύσασθαι.. δυσμενῆ καττύματα ib. 1159; ὑποδυσάμενος ib. 1168 (but in these places Scal. restored ὑποδοῦ (ὑ. δ' ἀνύσας τι Van Leeuwen), ὑποδήσασθαι, -δησάμενος, cf.

ὑποδέω 111.1

).

c metaph., put on a character (because the actor's face was put under a mask), ἡ κολακευτικὴ.., ὑποδῦσα ὑπὸ ἕκαστον τῶν μορίων, προσποιεῖται εἶναι τοῦθ' ὅπερ ὑπέδυ pretends to be the character which it puts on, Pl.Grg. 464c;

οἱ σοφισταὶ ταὐτὸν ὑποδύονται σχῆμα τῷ φιλοσόφῳ Arist.Metaph. 1004b18

;

ὑποδύεται ὑπὸ τὸ σχῆμα τὸ τῆς πολιτικῆς ἡ ῥητορική Id.Rh. 1356a27

;

τὴν ἡδονὴν ὑποδύεται τὸ βλάπτον Ath.Med.

ap. Orib. inc.23.25; also ὑ. τὸν Δία, τὴν Ἀθηνᾶν, Luc.Pisc.33: c. dat.,

προγόνων ἀρεταῖς Plu.Arat.1

, cf. Gal.Thras.36; for ὀνόματι ὑ. συμμάχων in D.H.15.7, ὄνομα is prob. cj.

d metaph., insinuate oneself into favour with,

τὸν δῆμον Plu.Cat.Mi.32

, cf. 57: abs., creep,

θαύματα καὶ τότε ὑπεδύετο Pl.Lg. 967b

: v. supr. 1.3.

2 c. gen., come from under, come forth from,

θάμνων ὑπεδύσετο Od.6.127

: metaph.,

κακῶν ὑποδύσεαι 20.53

.

3 go under so as to bear, bear on one's shoulders,

τὸν μὲν ἔπειθ' ὑποδύντε Il.8.332

, 13.421.

b metaph., undergo labour or toil, take it on oneself, c. acc.,

ὑπέδυσαν τὸν πόλεμον Hdt.4.120

, cf. supr. 1.2; πόνον, κίνδυνον, X.Cyr.1.5.12, etc.;

τὸν Ἀριστοφάνην

tackle,

Luc.Ind.27

; ὑ. αἰτίαν make oneself subject to.., D. 23.12.

c c. inf., submit, undertake,

ὑποδύεσθαι διδάσκειν X.Oec.14.3

.

4 of feelings, steal into or over (cf. ὑφέρπω)

, τίς μ' ὑποδύεται πλευρὰς ὀδύνα; A.Eu. 842

(lyr.): rarely c. dat., πᾶσιν δ' ὑπέδυ γόος sorrow stole upon all, Od.10.398;

ἀλλά μοι ἄσκοπα κρυπτά τ' ἔπη.. ὑπέδυ S.Ph. 1112

(lyr.);

ὑποδύεται.. ταῖς ψυχαῖς ὁρμή Luc.Anach.37

: abs., of diseases, X.Eq.4.2.

5 abs., slip or slink away, D.25.28.

6 submit to, τισι Arr.Parth.Fr.87 Roos;

ὑποδύσεται τοῖς ἐκ Ῥωμαίων.. ἀξιουμένοις Id.Fr. 126

J.: also c. acc.,

ὑπέδυσαν τὰ ἐπαγγελλόμενα Id.Fr.3

J.; μηκέτι τὸ εἱμαρμένον ἢ παρὸν δυσχερᾶναι ἢ μέλλον ὑποδύεσθαι (sic cod. P) M.Ant.2.2 (vv. ll. ἀπο-, ἀνα-: ὑπιδέσθαι cj. Wilamowitz).

7 abs., ὀφθαλμοὶ ὑποδεδυκότες sunken, hollow eyes, Luc. Tim.17, Hippiatr.34.

δουλ-εύω, ([etym.] δοῦλος)

A to be a slave, Hdt.2.56, And.1.138, Pl.Lg. 777d, etc.;

παρά τινι D.18.129

: c. acc. cogn.,

δουλείαν δ. X.Mem.3.12.2

, Pl.Smp. 183a, al.

2 serve, be subject,

τό τ' ἄρχειν καὶ τὸ δ. δίχα A.Pr. 927

, etc.; δ. ζεύγλαις ib. 463;

τοῖς ἄρχουσι καὶ τοῖς νόμοις Pl.Lg. 698b

;

ἡδονῇ Id.Phdr. 238e

, etc.; δ. γαστρί, ὕπνῳ, λαγνείᾳ, X. Mem.1.6.8; κεναῖς δόξαις Polystr.p.29 W.; τῇ γῇ δ. make oneself a slave to one's land, i. e. give up rights that one may keep it, Th.1.81; so

δ. τῇ κτήσει αὐτοῦ Pl.R. 494d

;

δουλεύομεν δόξαισιν Philem.93.8

; δ. τῷ καιρῷ accommodate oneself to the occasion, AP9.441 (Pall.);

θυμῷ Hdn.1.17.6

.

3 render a service,

τινά PLond.5.1727.11

(vi A. D.).

ἑαυτοῦ, ῆς, οῦ, pl. ἑαυτῶν, reflexive pron. (Hom.+; JosAs 7:6 [oft. cod. A; 3:2 αὐτοῦ]). Editors variously replace contract forms αὑτοῦ and αὑτῶν of later mss. w. uncontracted forms or w. αὐτοῦ, αὐτῶν; cp., e.g., the texts of Mk 9:16; Lk 23:12; J 2:24; 20:10; Ac 14:17; Ro 1:24; Eph 2:15; Hb 5:3; 1J 5:10; Rv 8:6; 18:7 in GNT^1–3 w. GNT⁴; s. also Merk’s treatment of these same pass. Cp. the ms. evidence for Phil 3:21 in GNT^1–3 w. its absence in GNT⁴. (W-S. §223 16; B-D-F §64, 1; Mayser 305; I²/2, 65; Rob. 226; Mlt-Turner 190; M-M. s.v. αὑτοῦ; RBorger, TRu 52, ’88, 17–19).

① indicator of identity w. the pers. speaking or acting, self

ⓐ of the third pers. sing. and pl. ταπεινοῦν ἑαυτόν humble oneself Mt 18:4; 23:12. Opp. ὑψοῦν ἑ. exalt oneself 23:12; δοξάζειν ἑ. glorify oneself Rv 18:7 v.l. ἀπαρνεῖσθαι ἑ. deny oneself 16:24; Mk 8:34 (Mel, P. 26, 181). ἀμάρτυρον ἑ. ἀφεῖναι leave oneself without witness Ac 14:17 v.l.; ἑτοιμάζειν ἑ. prepare oneself Rv 8:6 v.l. εὐνουχίζειν ἑ. make a eunuch of oneself Mt 19:12; σῴζειν ἑ. (Jos., Ant. 10, 137) 27:42; κατακόπτειν ἑ. beat oneself Mk 5:5; πιστεύειν ἑαυτόν τινι J 2:24 v.l. et al.; ἀγοράζειν τι ἑαυτῷ buy someth. for oneself Mt 14:15; Mk 6:36; θησαυρίζων ἑαυτῷ lay up assets for oneself Lk 12:21. ὑποτάσσειν ἑ. Phil 3:21 v.l. W. the middle (cp. X., Mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον; Sir 37:8): διεμερίσαντο ἑαυτοῖς they divided among them J 19:24 (Ps 21:19).—The simple dat. may also be used to emphasize the subject as agent (Hdt. 1, 32; Strabo 2, 1, 35; POxy 2351, 49; Ps 26:12; SSol 1:8) βαστάζων ἑαυτῷ τὸν σταυρόν bearing the cross without help J 19:17; ἑαυτοῖς κρίμα λήμψονται they themselves will be responsible for the judgment they are to receive Ro 13:2; οὐκ ἐπαινοῦμεν τοὺς προσιόντας ἑαυτοῖς we do not commend those who take the initiative in advancing themselves MPol 4; cp. στρῶσον σεαυτῷ make your own bed Ac 9:34.—Rydbeck 51–61.—Used esp. w. prep.

α. ἀφʼ ἑαυτοῦ (ἀπό 5eα; TestAbr A 19 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8 ἀφʼ ἑαυτοῦ ἑλόμενος τὸ ἀγαθόν; Tat. 17, 4 ἐχθρὸν ἀμυνεῖται): ποιεῖν τι do someth. of one’s own accord J 5:19. λαλεῖν speak on one’s own authority (Diod S 12, 66, 2 ἐκήρυξέ τις ἀφʼ ἑαυτοῦ; i.e. without orders from a higher authority) 7:18; 16:13; λέγειν 11:51; 18:34 v.l. (M. Ant. 11, 19 τοῦτο οὐκ ἀπὸ σαυτοῦ μέλλεις λέγειν). καρπὸν φέρειν bear fruit by itself 15:4. ἱκανὸν εἶναι be competent by oneself 2 Cor 3:5 (ἀφʼ ἑαυτῶν interchanging w. ἐξ ἑαυτῶν; s. also 1aδ). γινώσκειν know by oneself Lk 21:30. κρίνειν judge for oneself 12:57 (ἐξετάζειν Ath. 18, 1).

β. διʼ ἑαυτοῦ (POxy 273, 21; PTebt 72, 197; TestJob 16:4): κοινὸς διʼ ἑαυτοῦ unclean in itself Ro 14:14 (EpJer 26; Just., A I, 54, 8; A II, 10, 8; D. 56, 1).

γ. ἐν ἑαυτῷ to or in oneself, εὐπαρεπέστατον ἦν ἐν αὑτῷ τὸ ὄρος Hs 9, 1, 10. J 13:32 v.l.; Ro 1:24 v.l.; Eph 2:15 v.l. Otherw. mostly w. verbs of speaking, in contrast to audible utterance; s. διαλογίζομαι 1, εἶπον 6, λέγω 1bζ; otherw. ἔχειν τι ἐν ἑαυτῷ have someth. in oneself (cp. Jdth 10:19; Jos., Ant. 8, 171; Just., D. 8, 2; Ath. 10, 2) J 5:26, 42; 6:53; 17:13; 2 Cor 1:9. Gener., of what takes place in the inner consciousness διαπορεῖν Ac 10:17. Esp. γίνεσθαι ἐν ἑαυτῷ come to one’s senses 12:11 (X., An. 1, 5, 17 ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο; Polyb. 1, 49, 8; Chariton 3, 9, 11 ἐν ἑαυτῷ γενόμενος). Also:

δ. ἐξ ἑαυτῶν (Soph., El. 343 ἐκ σαυτῆς; Theophr. Fgm. 96 [in Ps.-Demetr. 222] ἐξ αὑτοῦ) of (our) own strength 2 Cor 3:5.

ε. εἰς ἑαυτὸν ἔρχεσθαι come to one’s senses Lk 15:17 (Diod S 13, 95, 2; Epict. 3, 1, 15; GrBar 17:3).

ζ. καθʼ ἑαυτόν by oneself (X., Mem. 3, 5, 4; Plut., Anton. 940 [54, 1 and 2]; 2 Macc 13:13; Just., D. 4, 5; 74:2; Ath. 15, 2 al.) μένειν live by oneself (in a private house) Ac 28:16. πίστις νεκρά ἐστιν καθʼ ἑαυτήν faith (when it remains) by itself is dead Js 2:17 (Diog. L. 1, 64 from a letter of Solon: religion and lawgivers can do nothing καθʼ ἑαυτά=if they are dependent on themselves alone).—βασιλεία μερισθεῖσα καθʼ ἑαυτῆς a kingdom that is divided against itself Mt 12:25.—μεθʼ ἑαυτοῦ, μεθʼ ἑαυτῶν with oneself, themselves (cp. 1 Km 9:3; 24:3 ἔλαβεν μεθʼ ἑ.) Mt 12:45; 25:3.

η. παρʼ ἑαυτῷ τιθέναι τι put someth. aside 1 Cor 16:2 (X., Mem. 3, 13, 3; cp. Jos., Ant. 9, 68 οἴκαδε παρʼ αὑτῷ; Tat. 7, 2 λόγου δύναμις ἔχουσα παρʼ ἑαυτῇ τὸ προγνωστικόν ‘has in itself’).

θ. περὶ ἑ. προσφέρειν make offering for himself Hb 5:3. τὰ περι ἑαυτοῦ the passages about himself Lk 24:27.

ι. πρὸς ἑαυτὸν προσεύχεσθαι pray to oneself (=in silence) 18:11 (cp. Aristaen., Ep. 1, 6; 2 Macc 11:13; Jos., Ant. 11, 210; Vi. Aesopi G 9 P. πρὸς ἑαυτὸν εἶπεν; 38; Just., D. 62, 2 πρὸς ἑαυτὸν ἔλεγεν ὁ θεός … πρὸς ἑαυτοὺς λέγομεν). ἀπῆλθεν πρὸς ἑαυτόν, θαυμάζων τὸ γέγονος (Peter) went home, (all the while) marveling at what had taken place Lk 24:12 (FNeirynck, ETL 54, ’78, 104–18). ἀπέρχεσθαι πρὸς ἑαυτούς go home J 20:10 v.l. (for αὐτούς, cp. Polyb. 5, 93, 1; Num 24:25; Jos., Ant. 8, 124; s. MBlack, An Aramaic Approach³, ’67, 102f). Lk 23:12 v.l.

ⓑ for the first and second pers. pl. (gener. H. Gk.; s. FKälker, Quaest. de elocut. Polyb. 1880, 277; Mlt. 87; B-D-F §64, 1; Mayser 303, w. further lit. in note 3; Rob. 689f) ἑαυτούς = ἡμᾶς αὐτούς (Themistocl., Ep. 15; Jos., Bell. 5, 536; Just., A I, 53, 3; D. 32, 5; 34, 1 al.; Tat. 30, 1; Ath. 12, 1) 1 Cor 11:31. ἐν ἑαυτοῖς = ἐν ἡμῖν αὐτοῖς Ro 8:23; 2 Cor 1:9; =ἐν ὑμῖν αὐτοῖς Ro 11:25 v.l. (En 6:2 ἐκλεξώμεθα ἑαυτοῖς γυναῖκας). διʼ ἑαυτῶν = διʼ ἡμῶν αὐ. 1 Cl 32:4; παρʼ ἑαυτοῖς = παρʼ ὑμῖν αὐτοῖς Ro 11:25 (cp. Just., D. 141, 1 and Tat. 11:2 διʼ ἑαυτούς). ἑαυτοῖς = ὑμῖν αὐτοῖς (cp. En 15:3; TestJob 45:3; TestDan 6:1; Jos., Ant. 4, 190; 8, 277) Mt 23:31; Ro 11:25 v.l.; 1 Cl 47:7.—This replacement of the first and second pers. by the third is very much less common in the sg. (Ps.-Pla., Alc. 2, 143c; Dio Chrys. 30 [47], 6 σὺ … αὑτόν; Aelian, VH 1, 21; Galen, Protr. 10 p. 30, 10 John; Syntipas p. 115, 10 μεθʼ ἑαυτοῦ=with me; TestJob 2:3 διελογιζόμην ἐν ἑαυτῷ; GrBar 17:3 εἰς ἑαυτὸν ἐλθὼν δόξαν ἔφερον τῷ θεῷ. Transjordanian ins: NGG Phil.-Hist. Kl. Fachgr. V n.s. I/1 ’36, p. 3, 1; other exx. in Mlt. 87, n. 2; Mayser 304; Hauser 100), and can hardly be established w. certainty for the NT gener.: s. J 18:34 v.l.; Ro 13:9 v.l.; cp. ISm 4:2 (v.l. ἐμαυτόν); Hv 4, 1, 5 Joly (ἐμαυτῷ B.); Hs 2:1.

② marker of reciprocal relationship, for the reciprocal pron. ἀλλήλων, ἀλλήλοις, ἀλλήλους (also in earlier auth., Kühner-G. I 573; pap in Mayser 304; LXX; 4 [6] Esdr [POxy 1010] ἔδονται τὰ(ς) σάρκας αὐτῶν καὶ τὸ αἱμα αὐτῶν πίονται; Tat. 3, 3.—W-S. §22, 13; B-D-F §287; Rob. 690) each other, one another συζητεῖν πρὸς ἑαυτούς Mk 9:16 v.l. (s. VTaylor, Comm. ad. loc.; ASyn. app., w. correction of Tdf. app.); λέγοντες πρὸς ἑαυτούς as they said to each other Mk 10:26; cp. J 12:19 (πρὸς ἑ. as Antig. Car. 39 μάχεσθαι πρὸς αὑτούς; Lucian, Philops. 29, Ver. Hist. 1, 35; Tat. 26, 3 πολεμοῦντες … ἑαυτοῖς ἀλλήλους καθαιρεεῖτε). χαρίζεσθαι ἑαυτοῖς forgive one another Eph 4:32; Col 3:13. νουθετεῖν ἑαυτούς admonish one another vs. 16. εἰρηνεύειν ἐν ἑαυτοῖς live in peace w. one another 1 Th 5:13; τὴν εἰς ἑαυτοὺς ἀγάπην 1 Pt 4:9.

③ marker of possession by the pers. spoken of or acting, in place of the possessive pron. his, her (Mayser 304f; Mlt. 87f) Mt 8:22; 21:8; 25:1; Lk 2:39; 9:60; 11:21; 12:36 al. ESchwartz, Index lectionum 1905, 8f; DTabachovitz, Eranos 93, ’55, 76ff; ADihle, Noch einmal ἑαυτῷ: Glotta 39, ’60, 83–92; s. Rydbeck (1a beg.).—DELG. M-M.

χράω (A), used in [dialect] Ep. only in [tense] aor. 2,

A fall upon, attack, assail, c. dat. pers.,

στυγερὸς δέ οἱ ἔχραε δαίμων Od.5.396

;

τίς τοι κακὸς ἔχραε δαίμων; 10.64

; so

ἠϊθέοις οὐκ ἔστι τόσος πόνος, ὁππόσος ἡμῖν.. ἔχραε AP5.296

(Agath.): cf. ἐπιχράω (B).

II c. acc. rei, inflict upon a person,

κακὸν δέ οἱ ἔχραε κοῖτον Nic.Th. 315

.

III c. inf., conceive a desire to.., τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδειν ἐξ ἄλλων; why did he want (or needed he) to vex my stream of all others? Il.21.369; μνηστῆρες.., οἳ τόδε δῶμα ἐχράετ' ἐσθιέμεν καὶ πινέμεν ye suitors.., who have become so eager to.., Od.21.69. (For signfs. 1, 11, cf. ζαχρηής; for 111 perh. cf. χρή, κέχρημαι ( χράω (B) C), χρῇ, χρῇς.)

------------------------------------

χράω (B). A. FORMS: [var] contr.

A

χρῇ S.El.35

, [dialect] Ion.

χρᾷ Hdt.1.62

(also Luc.DMort.3.2); inf.

χρᾶν Hdt.8.135

(also Luc.Alex.19); [dialect] Ion. part.

χρέων h.Ap. 253

, fem.

χρέωσα Hdt.7.111

; [dialect] Ep.

χρείων Od.8.79

, h.Ap. 396: [tense] impf.

ἔχραον Pi.O.7.92

(v.l. ἔχρεον), A.R.2.454; [ per.] 3sg.

ἔχρη Tyrt.3.3

, Hermesian.7.89, ([etym.] ἐξ-) S.OC87: [tense] fut.

χρήσω h.Ap. 132

, Hdt.1.19, A.Ag. 1083: [tense] aor.

ἔχρησα Hdt.4.156

, etc.:—[voice] Pass., [tense] aor.

ἐχρήσθην Id.1.49

, etc.: [tense] pf. κέχρησμαι (v.l. κέχρημαι) Id.4.164, 7.141: [tense] plpf. ἐκέχρηστο (v.l. ἐκέχρητο) Id.2.147, 151, 3.64, etc.:—[voice] Med.,

χρῶμαι Th.1.126

, etc., [dialect] Ion.

χρέομαι Hdt.

, inf.

χρέεσθαι 1.157

( χρᾶσθαι ib. 172); part.

χρεώμενος 4.151

: [tense] impf. [ per.] 3pl. ἐχρέωντο (v.l. ἐχρέοντο) 4.157, 5.82: [tense] fut.

χρήσομαι Od.10.492

, etc.

I in [voice] Act. of the gods and their oracles, proclaim, abs.,

χρείων μυθήσατο Φοῖβος 8.79

:

χρείων ἐκ δάφνης γυάλων ὕπο Παρνησοῖο h.Ap. 396

: c. acc. rei, χρήσω ἀνθρώποισι Διὸς βουλήν ib. 132, cf. Thgn.807, Pi.l.c., Plot.2.9.9;

ἡ Πυθίη οἱ χρᾷ τάδε Hdt.1.55

, cf. 4.155; χρῆσεν οἰκιστῆρα Βάττον proclaimed him the colonizer, Pi.P.4.6; also in Trag.,

ὁ χρήσας A. Eu. 798

;

χρήσειν ἔοικεν ἀμφὶ τῶν αὑτῆς κακῶν Id.Ag. 1083

;

χρῇ μοι τοιαῦθ' ὁ Φοῖβος S.El.35

;

σοὶ δ' οὐκ ἔχρησεν οὐδέν E.Hec. 1268

;

χ. φόνον Id.El. 1267

: also c. acc. cogn.,

χ. χρησμόν Id.Ph. 409

;

ὑμνῳδίαν Id. Ion 681

(lyr.): c. inf., warn or direct by oracle,

ἔχρησας ὥστε τὸν ξένον μητροκτονεῖν A.Eu. 202

; without ὥστε, ib. 203; χρήσαντ' ἐμοὶ.. ἐκτὸς αἰτίας κακῆς εἶναι that I should be.., Id.Ch. 1030; c. inf. [tense] aor., Ar. V. 159: rare in [dialect] Att. Prose,

τάδε ὁ Ἀπόλλων ἔχρησεν IG12.80.10

;

τὸν Ἀπόλλω ταύτην τὴν γῆν χρῆσαι οἰκεῖν Th.2.102

;

τοῦ θεοῦ χρήσαντος Id.5.32

, cf. Lycurg.99;

ἔχρησεν ὁ θεός SIG1044.5

(Halic., iv/iii B. C.);

ὁ θεὸς ἔχρησε IG42(1).122.78

(Epid., iv B. C.).

II [voice] Pass., to be declared, proclaimed by an oracle,

τίς οὖν ἐχρήσθη; E. Ion 792

; mostly of the oracle delivered,

τὰ ἐκ Δελφῶν οὕτω τῷ Κροίσῳ ἐχρήσθη Hdt.1.49

;

τὰ χρηστήρια ταῦτά σφι ἐχρήσθη Id.9.94

;

ἠπίως χρησθῆναι Id.7.143

; τὸ χρησθέν, τὰ χρησθέντα, the response, Id.1.63, 7.178;

ἐν Πυθῶνι χρησθὲν παλαίφατον Pi.O.2.39

;

πεύθου τὰ χρησθέντ' S.OT 604

; χρησθὲν αὐτῷ ἐν Νεμέᾳ τοῦτο παθεῖν since it was foretold him by an oracle that.. Th.3.96; ἃ τοῦδ' ἐχρήσθη σώματος which were declared about it, S.OC 355;

τὸν κεχρησμένον θάνατον Hdt.4.164

(- χρημ- codd.);

τοῦ κακοῦ τοῦ κεχρησμένου Id.7.141

(v.l. -χρημ-): impers., c. inf., καί σφι ἐχρήσθη ἀνέμοισι εὔχεσθαι ib. 178: c. acc. et inf.,

ἐκέχρηστό σφι.. τοῦτον βασιλεύσειν Id.2.147

; c. inf. [tense] aor., Id.7.220.

III [voice] Med., of the person to whom the response is given, consult a god or oracle, c. dat.,

ψυχῇ χρησόμενος Θηβαίου Τειρεσίαο Od.10.492

, 565; χ. θεῷ, χρηστηρίοισι, μαντηΐῳ, Hdt.1.47, 53, 157;

τῷ θεῷ Aeschin.3.124

;

χ. μάντεσι Μούσαις Ar.Av. 724

(anap.), cf. Pl. Lg. 686a;

ὅσοι μαντικὴν νομίζοντες οἰωνοῖς χρῶνται X.Mem.1.1.3

; χ. χρηστηρίῳ εἰ .. inquire at the oracle whether.., Hdt.3.57: abs.,

ὑπέρβη λάϊνον οὐδὸν χρησόμενος Od.8.81

, cf. h.Ap. 252, 292;

ἀπέστειλε ἄλλους χρησομένους Hdt.1.46

; οἱ χρώμενοι the consulters, E.Ph. 957;

χρωμένῳ ἐν Δελφοῖς Th.1.126

; also

χ. περὶ τοῦ πολέμου Hdt.7.220

, cf. 1.85, 4.150, 155, etc.;

κεχρημένος

having inquired of an oracle,

Arist.Rh. 1398b33

: c. inf., σωφρονεῖν κεχρημένον being divinely warned to be temperate, A.Pers. 829, cf. Marcellin.Vit. Thuc.6: later simply, receive a divine revelation, Plot.5.3.14.—Hom. has the word in this sense only in Od.: the [voice] Act. only in [tense] pres. part. χρείων ([tense] fut.

χρήσω h.Ap. 132

): the [voice] Med. only in part. [tense] fut. χρησόμενος.

B furnish with a thing, in which sense the [tense] pres. was [full] κίχρημι, D.53.12, Plu.Pomp.29; Cret. [ per.] 3sg.

κίγχρητι Inscr.Cret.1 xxiii 3

(Phaestus, ii B. C.); Delph. [ per.] 3sg. [tense] pres. subj.

κιχρῇ Schwyzer 324.17

(iv B. C.): [tense] aor. χρέη ib.13; [tense] pres. part. κιχρέντε ib.adn. (rarely [full] χρηννύναι, [full] χρηννύω, Thphr.Char.5.10, 10.13: [voice] Med.,

χρηννυόμεθα PCair.Zen. 304.4

(iii B. C.)): [tense] fut.

χρήσω Hdt.3.58

: [tense] aor. ἔχρησα ibid., 6.89, Ar. Th. 219, X.Mem.3.11.18, Lys.19.24, IG12.108.16, etc. ([ per.] 3sg. written

ἔκχρησεν IG12(3).1350.4

([place name] Thera)); imper.

χρῆσον Ar.Ra. 1159

, Pl. Com.205: [tense] pf.

κέχρηκα Men.461

, 598, Plb.29.21.6 ( = D.S.31.10): [tense] plpf.

ἐκεχρήκει App.BC2.29

:—[voice] Pass., [tense] pf. κέχρημαι ([etym.] δια-) D.27.11:—[voice] Med., [tense] pres.

κίχρᾰμαι Plu.2.534b

; inf.

κίχρασθαι Thphr.Char.30.20

: [tense] impf.

ἐκιχράμην AP9.584.10

: [tense] aor. ἐχρησάμην, imper.

χρῆσαι E.El. 191

(lyr.), etc.:— furnish the use of a thing, i.e. lend, usu. in a friendly way, δανείζω being the word applied to usurers (but χ. = δανείζω in Antipho Soph.54), ll. cc.;

οὐ δεδωκώς, ἀλλὰ χρήσας Arist.EN 1162b33

, cf. LXX Ex.11.3;

ἡ πειρατικὴ δύναμις χρήσασα ταῖς βασιλικαῖς ὑπηρεσίαις ἑαυτήν Plu.Pomp.24

;

χ. τὴν ἑαυτοῦ σχολήν τισι Id.Phil. 13

; χ. τὰν χέρα, in the formula of manumission, IG9(1).189, 194 ([place name] Tithora):—[voice] Med., borrow, τι E.El. 191 (lyr.), Thphr.Char.30.20: abs.,

χρησαμένη γὰρ ἔνησα καὶ οὐκ ἔχω ἀνταποδοῦναι Batr.186

; πόδας χρήσας, ὄμματα χρησάμενος having lent feet and borrowed eyes, of a blind man carrying a lame one, AP9.13 (Pl.Jun.), cf. Pl.Demod. 384b, 384c.

II = χρηματίζω 111,

τοῦ χρέοντος γραμματέως CIG2562.18

(s. v. l., Hierapytna).

------------------------------------

χράομαι. (See also χράω)

C [voice] Med. [full] χράομαι, [dialect] Att. [full] χρῶμαι, χρῇ prob. in Pl.Hp.Mi. 369a,

χρῆται Ar.V. 1028

(anap.), etc. (also Trag., A.Ag. 953), χρώμεθα, χρῆσθε, χρῶνται, And.4.6, Pl.La. 194c, Th.1.70, etc.; [dialect] Dor. [full] χρέομαι Sophr.126; [dialect] Ion.

χρᾶται Hdt.1.132

, al. (so in later Prose, Iamb. in Nic.p.28 P.); χρέεται v.l. in Hdt.4.50;

χρέονται Hp.

Aër.1;

χρέωνται Hdt.1.34

, 4.108, al.;

χρείωνται Heraclit.104

; opt.

χρῴμην, χρῷο Pl. Cri. 45b

,

χρῷτο Gorg.Fr.20

, etc.; [dialect] Ion.

χρέοιτο Hp.Acut.56

; imper.

χρῶ Democr.270

, Ar.Th. 212, Isoc.1.34, [dialect] Ion.

χρέο Hp.Steril.230

, Hdt. 1.155 (v.l. χρέω, as in Hp.Acut. (Sp.) 62); [ per.] 3sg. [dialect] Dor.

χρηείσθω SIG 1009.7

(Chalcedon, iii/ii B. C.); [ per.] 2pl.

χρῆσθε And.1.11

; [ per.] 3pl.

χρήσθων Ar.Nu. 439

(s. v.l.; v. infr.111.4b), Th.5.18;

χρώσθων IG12.122.5

; [dialect] Dor.

χρόνσθω Mnemos.57.208

(Argos, vi B. C.); inf. [dialect] Att. and [dialect] Ion.

χρῆσθαι IG12.57.19

, Ar.Av. 1040, Lys.25.20, SIG57.5 (Milet., v B. C.), IG12(5).593 A12 (Ceos, v B. C.); [dialect] Ion. and Hellenistic

χρᾶσθαι Hdt. 2.15

, 3.20, al., IG12(5).606.9 (Ceos, iv/iii B. C.), SIG344.50 (Teos, iv B. C.), 1106.80 (Cos, iv/iii B. C.), PCair.Zen.299.10 (iii B. C.), OGI214.19 (Didyma, iii B. C.), IG22.1325.24 (both forms in Phld.Rh.1.66S. and Ph.Bel.,

χρῆσθαι 57.35

, al.,

χρᾶσθαι 53.49

, al.), [dialect] Ion. χρέεσθαι as v.l. for χρῆσθαι Hdt.1.21, 187, al. ( χρῆσθαι ib. 153 codd.), so in Arc., IG5 (2).514.14 (Lycosura, ii B. C.), Elean

χρηῆσται Inscr.Olymp.1.3

(vii/vi B. C.), [dialect] Boeot.

χρειεῖσθη IG7.3169

(Orchom., iii B. C.); [dialect] Locr. and [dialect] Lacon.

χρῆσται IG9(1).334.19

, 23 (Oeanthea, v B. C.), 5(1).1317.8 (Thalamae, iv/iii B. C.); part. [dialect] Att.

χρώμενος A.Eu. 655

, IG12.81.6, etc.; [dialect] Ep. and [dialect] Ion.

χρεώμενος Il.23.834

(as a dactyl), Hdt.2.108, Hp.Acut.18, [dialect] Dor.

χρείμενος SIG395.4

, 438.11 (both Delph., iii B. C.), Berl.Sitzb.1927.156 ([place name] Cyrene),

χρήμενος Riv.Fil.58.472

(Gortyn, iii B. C.),

χρεύμενος SIG1166.3

([place name] Dodona): [tense] impf. [dialect] Att.

ἐχρώμην Antipho 5.63

,

ἐχρῶ Ar.Ra. 111

, And.1.49,

ἐχρῆτο Th.1.130

, etc.; pl.,

ἐχρώμεθα Lys.Fr.29

,

ἐχρῶντο Antipho 6.28

, etc.; [dialect] Ion.

ἐχρᾶτο Hdt.2.173

(v.l. -ῆτο), 3.3, 129, al. (also found in Anaxipp.1.9 codd.Ath.),

ἐχρέωντο Hdt.2.108

, al.: but

ἐχρῆτο 3.41

codd., Herod.6.55, ([etym.] προς-) Hp.Epid.3.17.ά: [tense] fut.

χρήσομαι S.Ph. 1133

(lyr.), etc.; also

κεχρήσομαι Theoc.16.73

: [tense] aor.

ἐχρησάμην S.OT 117

, Th.5.7, al.: [tense] pf. κέχρημαι (v. infr. 1): [tense] aor. ἐχρήσθην in pass. sense (v. infr. vii):—in [tense] pf. κέχρημαι (with [tense] pres. sense) c. gen., desire, yearn after, the usual sense in [dialect] Ep., οὔτ' εὐνῆς πρόφασιν κεχρημένος (sc. αὐτῆς)

οὔτε τευ ἄλλου Il.19.262

;

νόστου κεχρημένον ἠδὲ γυναικός Od.1.13

;

κομιδῆς κεχρημένοι ἄνδρες 14.124

, cf. 17.421, 20.378, 22.50;

μαντοσυνεων κεχρημένοι Emp.112.10

.

2 to be in want of, lack,

τοῦ κεχρημένοι; S.Ph. 1264

, cf. E.IA 382 (troch.); [

βορᾶς] κεχρημένοι Id.Cyc.98

;

οὐ πόνων κεχρήμεθα Id.Med. 334

;

τίνος κέχρησθε, γυναῖκες; Theoc.26.18

: [tense] fut.,

ὃς ἐμεῦ κεχρήσετ' ἀοιδοῦ Id.16.73

; χρήσομεθα εἰς τὰ ἔργα καὶ ὁδοῦ.. καὶ ὕδατος we shall need.., SIG1182.12 (Ephes., iii B. C.): freq. abs. in part. κεχρημένος, lacking, needy, Od.14.155, 17.347, Hes.Op. 317, 500, E.Supp. 327, Pl.Lg. 717c: but κεχρηόσι δαίτης is f.l. for κεχαρηόσι in Nic.Fr.70.18.

3 [tense] pf. and [tense] plpf. κέχρημαι, κεχρήμην, in [tense] pres. and [tense] impf. sense, c. dat., enjoy, have, φρεσὶ γὰρ κέχρητ' ἀγαθῇσι ([etym.] ν) Od.3.266, 14.421, 16.398; αὕτη (sc. ἡ χώρη)

ὕδασι κάλλιστα κέχρηται Hp.

Aër.12; ἡ καταδεεστέροις τούτοις (sc. τοῖς εἴδεσι)

κεχρημένη τραγῳδία Arist.Po. 1450a32

, cf. a13, b33; ἄλλαις, μικραῖς διαφοραῖς, Id.Metaph. 1042b31, Phgn. 809a8; ὑγροτέραις σαρξί ib. b11; θριξὶ ξανθαῖς ib.25;

καθαρωτάτῳ.. αἵματι Id.Resp. 477a21

; τῶν.. πλαγίαις ταῖς ῥάβδοις κεχρημένων (sc. ἰχθύων) Id.Fr. 295;

εὐγενείᾳ κεχρημένος IG42(1).83.10

(Epid., i A. D.);

σφαιρικῷ ὄγκῳ PLit.Lond.167.25

(ii/iii A. D.), cf. κεχρημένως ([place name] Addenda); so in [tense] pres.,

χρῶνται δειλαῖς φρεσὶ, δαίμονι δ' ἐσθλῷ Thgn.161

; μέρη

τραγῳδίας, οἷς ὡς εἴδεσι δεῖ χρῆσθαι, πρότερον εἴπομεν Arist.Po. 1452b14

, cf. 1458b14.

II use, [tense] pres. once in Hom., abs.,

ἑξει μιν καὶ πέντε περιπλομένους ἐνιαυτοὺς χρεώμενος Il.23.834

: later mostly c. dat. (for acc. v. infr. VI),

ἀκμαζούσῃ τῇ ῥώμῃ τῶν χειρῶν χρώμενος Antipho 4.3.3

;

ἐσθῆτι τοιῇδε χρέωνται Hdt.1.195

, cf. 202, Ar.Ra. 1061 (anap.);

διφασίοισι γράμμασι χ. Hdt.2.36

; τοῖσιοὐνόμασι τῶν θεῶν ib.52; πλατυτέροισι ἐχρέωντο τοῖσι πόμασι, ἐκ φρεάτων χρεώμενοι ib. 108; τοῖσι ἐποποιοῖσι χρεώμενον λέγειν ib. 120; ὅστις ἐμπύρῳ χρῆται τέχνῃ consults burnt offerings, E.Ph. 954; χ. ἀργυρίῳ make use of money, Pl.R. 333b;

ἀργύρῳ Ar.Ec. 822

; χ. ἵπποις manage them, X.Smp.2.10; χ. ἰχθύσι use for food, Plu.2.668f; οἴνῳ χ. ἐπὶ πλέον ib.715d; χ. ναυτιλίῃσι, θαλάσσῃ, Hdt.2.43, Th.1.3;

ὠνῇ καὶ πρήσι Hdt.1.153

;

δρασμῷ Aeschin.3.21

;

τέχναις X.Mem.3.10.1

, Oec.4.4;

τῇ τέχνῃ POxy.1029.25

(ii A. D.); χρώμενοι τῇ πόλει taking a part in politics, E. Ion 602;

ἐκκλησίαισιν ἦν ὅτ' οὐκ ἐχρώμεθα Ar.Ec. 183

; ἄλλον τρόπον τῇ πολιτείᾳ κέχρημαι, = πεπολίτευμαι, Hyp.Eux.28;

φωνὴν δυναμένην ὄχλῳ χρῆσθαι Isoc.5.81

; τῇ τραπέζῃ τῇ τοῦ πατρὸς ἐχρῆτο he had dealings with my father's bank, D.52.3; χ. τοῖς πράγμασι καὶ τοῖς καιροῖς administer them, Isoc.6.50.

III experience, suffer, be subject to, esp. external events or conditions,

δάμαρτος 'Ιππολύτας Ἀκάστου δολίαις τέχναισι χρησάμενος

having experienced,

Pi.N.4.58

;

κείμεθ' ἀγηράντῳ χρώμενοι εὐλογίῃ Simon.100.4

;

νιφετῷ Hdt.4.50

;

στίβῃ καὶ νιφετῷ Call.Epigr.33.3

;

χειμῶνι Antipho 5.21

, D.18.194;

λαίλαπι AP7.503

(Leon.); στυγεροῖς πνεύμασι Epigr. ap. D.S.13.41 (iv B. C.);

ἀνάγκῃ Antipho 5.22

;

οἰκεῖα πράγματ' εἰσάγων, οἷς χρώμεθ', οἷς σύνεσμεν Ar.Ra. 959

;

γυναικῶν τῶν τοῖς τόκοις χρωμένων πλείοσιν Arist.HA 582a24

;

ἀπεψίαις χ. IG42(1).126.4

(Epid., ii A. D.);

ἑκὼν.. οὐδεὶς δουλίῳ χρῆται ζυγῷ A.Ag. 953

; νόμοισι χ. live under laws, Hdt. 1.173, 216, cf. IG9(1).334.19 ([dialect] Locr., v B. C.);

νόμοις τοῖς ἰδίοις Riv.Fil.58.472

(Gortyn, iii B. C.);

ἀνομίᾳ X.Mem.1.2.24

;

γαλανείᾳ χρησάμενοι μανιάδων οἴστρων E.IA 546

(lyr.); χ. εὐμαρείᾳ to be at ease, S.Tr. 193 (but, ease oneself, Hdt.2.35);

συντυχίῃ χ. Id.5.41

;

τύχῃ E.Heracl. 714

, And.1.67, 120;

πολλῇ εὐτυχίᾳ Pl.Men. 72a

; πολλῇ τῇ νίκῃ χρῆται, = παρὰ πολὺ νικᾷ, And.4.31;

συμφορῇ κεχρημένος Hdt.1.42

, cf. E.Med. 347;

τοιούτῳ μόρῳ ἐχρήσατο ὁ παῖς Hdt. 1.117

; θείῃ πομπῇ χρεώμενος divinely sent, ib.62; of mental conditions present in the subject, τῷ χόλῳ χρέομαι I feel anger, Sophr. 126;

λογισάμενος ἢν εὑρίσκῃ πλέω τε καὶ μέζω τὰ ἀδικήματα ἐόντα τῶν ὑποργημάτων, οὕτω τῷ θυμῷ χρᾶται Hdt.1.137

; μὴ πάντα θυμῷ χρέο ib. 155;

ὀργῇ χρωμένη S.OT 1241

;

ὀργῇ μεγάλῃ μοι ἐχρήσω LXX Jb.10.17

, cf. 19.11, al.; ἀγνωμοσύνῃ χρησάμενοι ἀπέστησαν they stiffened their necks and.. Hdt.5.83; οἴησις γάρ, καὶ μάλιστα ἐν ἰητρικῇ, αἰτίην μὲντοῖσι κεχρημένοισιν, ὄλεθρον δὲ τοῖσι χρεωμένοισι ἐπιφέρει vanity brings blame on its possessor (or victim) and ruin on those who consult him, Hp Decent.4;

πολλῇ ἀνοίᾳ χρώμενος Antipho 3.3.2

;

ἀμαθίᾳ πλέονι.. χρῆσθε Th.1.68

;

ταῖς ἐπιθυμίαις μείζοσιν ἢ κατὰ τὴν ὑπάρχουσαν οὐσίαν ἐχρῆτο Id.6.15

;

φθόνῳ καὶ διαβολῇ χ. Pl.Ap. 18d

;

οὺ τῇ ἑαυτοῦ ἁμαρτίᾳ ἀλλὰ τῇ τοῦ πατάξαντος χρησάμενος ἀπέθανεν Antipho 4.3.4

;

τοῖς ἁμαρτήμασι παραπλησίοις ἐχρήσαντο Isoc.8.104

;

μή τι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; 2 Ep.Cor.1.17

.

2 with verbal nouns. periphr. for the verb derived from the noun, ἀληθέϊ λόγῳ χ. use true speech, i.e. speak the truth, Hdt.1.14; ἀληθείῃ χ. ib. 116, 7.101; βοῇ χ. set up a cry, Id.4.134; τοιούτῳ πράγματι οὐ κέχρησαι, = οὐδὲν τοιοῦτο ἔπραξας, Hyp.Eux.11; δαψιλέϊ τῷ ποτῷ (fort. πότῳ)

χρησαμένους Hdt.2.121

.δ'; ἐσόδῳ χρέο πυκνῶς visit often, Hp.Decent.13;

ἡ σελήνη.. διὰ παντὸς τῇ ἴσῃ παραυξήσει καὶ μειώσει χρῆται Gem.18.16

.

3 c. dupl. dat., use as so and so,

τοῖς ἀγαθοῖσιν.. χ. πρὸς τὰ κακὰ ἀλκῇ Democr.173

;

μιᾷ πόλει ταύτῃ χ. Th.2.15

;

χ. τῷ σίτῳ ὄψῳ ἢ τῷ ὄψῳ σίτῳ X.Mem.3.14.4

.

4 χ. τισιν ἔς τι use for an end or purpose, Hdt.1.34;

πρός τι X.Oec.11.13

;

ἐπί τι Id.Mem.1.2.9

; ἀμφί or περί τι, Id.Oec.9.6, An.3.5.10; with neut. Adj. or Pron. as Adv., τάδε [τῷ ἀμφιβλήστρῳ] χ. makes the following use of the net, Hdt.2.95;

χρέωνται οὐδὲν ἐλαίῳ Id.1.193

; χρυσῷ καὶ χαλκῷ τὰ πάντα χρέωνται ib. 215; λογισμῷ ἐλάχιστα χ., πλεῖστα ἀρετῇ χ., Th.2.11, 5.105; τί χρήσεταί ποτ' αὐτῷ; what use will he make of him? Ar.Ach. 935, cf. X.An.1.3.18;

χ. τἀνδρὶ τοῖς τ' ἐμοῖς λόγοις S.Tr.60

;

ἠπορούμην ὅ τι χρησαίμην τῇ τούτου παρανομίᾳ Lys.3.10

.

b treat, deal with,

παραδίδωμι χρᾶσθαι αὐτῷ τοῦτο ὅ τι σὺ βούλεαι Hdt.1.210

, cf. Ar.Nu. 439 (anap.; fort. delendum χρήσθων), Isoc.12.107; εἰ τύχοι (sc. γυνὴ)

μὴ ἐπιτηδεία γενομένη, τί χρὴ τῇ συμφορᾷ χρῆσθαι; Antipho Soph.49

; ἀπορέων ὅ τι χρήσηται τῷ παρεόντι πρήγματι not knowing what to make of it, Hdt.7.213;

ἠπόρει ὅτι χρήσαιτο Pl.Prt. 321c

;

οὐκ ἂν ἔχοις ὅτι χρῷο σαυτῷ Id.Cri. 45b

; in elliptical phrases,

τί οὖν χρησώμεθα; Id.Ly. 213c

;

Θηβαίους ἔχοντες.. τί χρήσεσθε; D.8.74

: c. dat. et acc. cogn.,

χρωμένους τῷ κτείναντι χρείαν ἣν ἂν ἐθέλωσι Pl.Lg. 868b

, cf. 785b, Clit. 407e.

IV of persons, χρῆσθαί τινι ὡς .. treat him as..,

χ. τινὶ ὡς ἀνδρὶ ψεύστῃ Hdt.7.209

; χ. [τισὶν] ὡς πολεμίοις, ὡς φίλοις καὶ πιστοῖς, treat as friends or enemies, regard them as such, Th.1.53, X.Cyr.4.2.8; so

φιλικώτερον χρῆσθαί τισι Id.Mem.4.3.12

;

ὑβριστικῶς χ. τισί D.56.12

; also without

ὡς, ἔμοιγε χρώμενος διδασκάλῳ A.Pr. 324

, cf. Heraclit.104;

ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801

;

οὐ σφόδρα ἐχρώμην Αυκίνῳ φίλῳ Antipho 5.63

;

πλείστοις καὶ δεινοτάτοις ἐχροῖς χ. And.4.2

;

ἀσθενέσι χ. πολεμίοις X.Cyr.3.2.4

.

b χρῆσθαί τινι (without φίλῳ) to be intimate with a man, X.Hier.5.2, Mem.4.8.11;

χρῆσθαι καὶ συνεῖναί τισι And.1.49

; ἀνάγκη, ὃς ἂν γένηται (sc. παῖς, son), τούτῳ χρῆσθαι one must put up with the son that is born, Democr.277: ἰητρῷ μὴ χρωμένους not consulting a doctor, Hp. de Arte5 (so c. dat. et acc., ἐσιέναι παρὰ βασιλέα μηδένα, δι' ἀγγέλων δὲ πάντα χρᾶσθαι (sc. αὐτῷ) deal with him in everything by messengers, Hdt.1.99); so Πλάτωνι, Ξενοφῶντι, χ. use, study their writings, Plu.2.79d: abs.,

οἱ χρώμενοι

friends,

X.Ages.11.13

, Mem.2.6.5, Isoc.6.44.

2 esp. of sexual intercourse,

γυναιξὶ ἐχρᾶτο Hdt.2.181

, cf. X.Mem.1.2.29, 2.1.30, Is.3.10, D.59.67.

3 χρῆσθαι ἑαυτῷ make use ofoneself or one's powers, with a part.,

οὐδ' ὑγιαίνοντι χρώμενος ἑαυτῷ Plu.Nic.17

;

αὑτῷ νήφοντι χ. Id.Eum.16

: so with an Adv.,

χ. ἑαντῷ πρὸς τοὺς κινδύνους ἀφειδῶς Id.Alex.45

; παρέχειν ἑαυτὸν ταῖς ἀρχαῖς χρῆσθαι place oneself at the disposal of another, X.Cyr.1.2.13, cf. 8.1.5.

V abs., or with Adv., χρῶνται Πέρσαι οὕτω so the Persians are wont to do, such is their custom. ib.4.3.23.

VI in later Gk. ( τῷ μεγαλόφρονι shd. be read for τὸ μεγαλόφρον in X.Ages.11.11) c. acc. rei,

χ. τὰ ἀπὸ λιμένων.. εἰς διοίκησιν τῆς πόλεως Arist.Oec. 1350a7

; [θησαυρὸν] χρησάμενοι (v.l. κτησάμενοι) LXXWi.7.14;

οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι 1 Ep.Cor.7.31

;

ἄνηθον μετ' ἐλαίου χρήσασθαι IG42(1).126.27

(Epid., ii A. D.);

ὕδωρ χρῶ PTeb.273.28

(ii/iii A. D.):— for Hdt.1.99, v. supr. IV. 1b.

VII [voice] Pass., to be used, esp. in [tense] aor., αἱ δὲ (sc. αἱ νέες)

οὐκ ἐχρήσθησαν Hdt.7.144

; τέως ἂν χρησθῇ so long as it be in use, D.21.16; [

σιδήρου τοῦ] χρησθέντος εἰς τύλους Supp.Epigr.4.447.48

(Didyma, ii B. C.); Hsch. also has χρησθήσεται· χρησιμεύσει:—v. supr. A.11.

D for χρή, v. sub voc. (Origin and historical order of the forms and senses not clear: χρή and χρῄζω are cogn.)

λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).

① a communication whereby the mind finds expression, word

ⓐ of utterance, chiefly oral.

α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl³ μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).

β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).

γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).

δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.

ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).

ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.

② computation, reckoning

ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.

ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.

ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.

ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).

ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.

ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).

③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG³ I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT⁴ ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 2⁴ 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (² ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.³ 1927, 428 index; WBousset, Kyrios Christos² 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

ταπεινόω (ταπεινός) fut. ταπεινώσω; 1 aor. ἐταπείνωσα. Pass.: 1 fut. ταπεινωθήσομαι; 1 aor. ἐταπεινώθην; pf. ptc. τεταπεινωμένος (Hippocr. et al.; LXX; En 106:1; EpArist 257; Philo, Joseph.) gener. ‘lower, make low’

① to cause to be at a lower point, lower (Diod S 1, 36, 8; Bar 5:7; En 1:6; PsSol 11:4) ὄρος, βουνόν level a mountain, hill Lk 3:5 (Is 40:4).

② to cause someone to lose prestige or status, humble, humiliate, abase, done esp. to slaves, fig. ext. of 1

ⓐ w. focus on reversal of status ταπ. ἑαυτόν humble oneself of Christ, who went voluntarily to his death Phil 2:8 (s. on the whole pass. the lit. s.v. ἁρπαγμός and κενόω 1b; also KThieme, D. ταπεινοφροσύνη Phil 2 u. Ro 12: ZNW 8, 1907, 9–33). Of Paul, who did not hesitate to work w. his hands degrade 2 Cor 11:7. ὅστις ταπεινώσει ἑαυτὸν ὑψωθήσεται (ταπ. … ὑψόω: Chilon in Diog. L. 1, 69) Mt 23:12b; cp. Lk 14:11b; 18:14b (s. also 2b below). Also the pass. (Hyperid. 6, 10; Jos., Ant. 18, 147) Mt 23:12a; Lk 14:11a; 18:14a (cp. X., An. 6, 3, 18 θεὸς τοὺς μεγαληγορήσαντας ταπεινῶσαι βούλεται).

ⓑ w. focus on shaming, w. acc. of pers. or thing treated in this manner (Diod S 8, 25, 1; Orig., C. Cels. 3, 62, 29) μὴ ταπεινώσῃ με ὁ θεὸς πρὸς ὑμᾶς that God may not humiliate me before you 2 Cor 12:21. κύριος ὁ θεὸς ἐταπείνωσέν με σφόδρα the Lord God has profoundly shamed me GJs 2:3. τὶ ἐταπείνωσας τὴν ψυχήν σοὺ; Why have you so disgraced yourself? GJs 13:2; 15:3.

ⓒ w. focus on punitive aspect (Diod S 13, 24, 6 Tyche [Fortune] ταπεινοῖ τοὺς ὑπερηφάνους; Cyranides p. 49, 12 ἐχθρούς) confound, overthrow τοὺς ὑψηλούς 1 Cl 59:3b; ὕβριν ὑπερηφάνων vs. 3a. Cp. B 4:4f (Da 7:24).—ταπεινόω can also refer to external losses, approx. = ‘hold down, harm’ (Petosiris, Fgm. 6 ln. 21 [act.] and 24 [pass.]).

③ to cause to be or become humble in attitude, humble, make humble in a favorable sense (Philod., περὶ κακιῶν col. 22, 3 = p. 38 Jensen ἑαυτόν; Celsus 3, 62 αὑτόν) ὅστις ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο Mt 18:4. So perh. also 23:12b; Lk 14:11b; 18:14b (s. 2a above). ταπεινοῦσθαι humble oneself, become humble (Menand., Fgm. 754, 6 Kö.=544, 6 Kock τὴν θεὸν ἐξιλάσαντο τῷ ταπεινοῦσθαι σφόδρα; Sir 18:21; GrBar 7:5 ἐταπεινώθην φόβῳ μεγάλῳ) ταπεινώθητε ἐνώπιον κυρίου Js 4:10. ταπεινώθητε ὑπὸ τὴν χεῖρα τοῦ θεοῦ bow down beneath the hand of God (cp. Gen 16:9) 1 Pt 5:6. καρδία τεταπεινωμένη a humbled heart 1 Cl 18:17 (Ps 50:19). ψυχὴ τεταπεινωμένη B 3:5 (Is 58:10.—Cp. Diod S 20, 53, 3 τῇ ψυχῇ ταπεινωθείς; 20, 77, 3 ἐταπεινώθη τὴν ψυχήν). Corresp. ὀστᾶ τεταπεινωμένα 1 Cl 18:8 (Ps 50:10).—KThieme, D. christl. Demut I (history of the word, and humility in Jesus) 1906; DFyffe, ET 35, 1924, 377–79. S. also πραΰτης, end.

④ to subject to strict discipline, constrain, mortify. In accordance w. OT usage, ταπεινοῦν τὴν ἑαυτοῦ ψυχήν (Lev 16:29, 31; 23:27; Ps 34:13; Is 58:3 al.) or ταπεινοῦσθαι (Sir 34:26; 2 Esdr 8:21; the prayers for vengeance fr. Rheneia [Dssm., LO 353f, LAE 413ff=SIG 1181, 11] θεὸς ᾧ πᾶσα ψυχὴ ταπεινοῦται; s. Dssm., LO 357f, LAE 419) means to mortify oneself GJs 2:2; B 3:1, 3 (Is 58:5); Hm 4, 2, 2 (s. ταπεινοφροσύνη). οἶδα ταπεινοῦσθαι (opp. περισσεύειν) of an austere regimen: I know how to do w. little (cp. ταπεινός Pla. Leg. 762e; s. also Plut., Mor. 7e) Phil 4:12.—WCvanUnnik, Zur Bedeutung von ταπεινοῦν τὴν ψυχήν bei den Apost. Vätern, ZNW 44, ’52f, 250–55. On the whole word: ESchweizer, Erniedrigung u. Erhöhung bei Jesus u. s. Nachfolgern ’55.—DELG s.v. ταπεινός. M-M. EDNT. TW. Spicq. Sv.

παραδίδωμι (Pind., Hdt.+) pres. 3 sg. παραδίδει (-δίδη cod. [ApcEsdr 3:12 p. 27, 23 Tdf.]), subj. 3 sg. παραδιδῷ and παραδιδοῖ 1 Cor 15:24 (B-D-F §95, 2; W-S. §14, 12; Mlt-H. 204), ptc. παραδιδούς; impf. 3 sg. παρεδίδου Ac 8:3 and 1 Pt 2:23, pl. παρεδίδουν Ac 16:4 v.l.; 27:1 and παρεδίδοσαν 16:4 (B-D-F §94, 1; Mlt-H. 202); fut. παραδώσω; 1 aor. παρέδωκα; 2 aor. indic. παρέδοσαν Lk 1:2; 2 aor. subj. 3 sg. παραδῷ and παραδοῖ Mk 4:29; 14:10, 11; J 13:2 (B-D-F §95, 2; Mlt-H. 210f), impv. παράδος, ptc. παραδούς; pf. παραδέδωκα, ptc. παραδεδωκώς (Ac 15:26); plpf. 3 pl. παραδεδώκεισαν Mk 15:10 (on the absence of augment s. B-D-F §66, 1; Mlt-H. 190). Pass.; impf. 3 sg. παρεδίδετο 1 Cor 11:23b (-δίδοτο is also attested; B-D-F §94, 1; Mlt-H. 206); 1 fut. παραδοθήσομαι; 1 aor. παρεδόθην; perf. 3 sg. παραδέδοται Lk 4:6, ptc. παραδεδομένος (Ac 14:26).

① to convey someth. in which one has a relatively strong personal interest, hand over, give (over), deliver, entrust

ⓐ a thing τινί τι (Jos., Ant 4, 83; Mel., P. 42, 290; 292; 294) τάλαντά μοι Mt 25:20, 22. αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ vs. 14. ὑμῖν τὴν γῆν 1 Cl 12:5. τινὶ τὴν κτίσιν Hv 3, 4, 1; λίθους Hs 9, 7, 1; ἀμπελῶνα 5, 6, 2. Also in the sense give back, restore, give up (X., Hell. 2, 3, 7 τινί τι) αὐτῷ τὴν παρακαταθήκην ἣν ἔλαβον Hm 3:2.—Pass., w. the thing easily supplied fr. the context ἐμοὶ παραδέδοται Lk 4:6.—παρέδωκεν τὸ πνεῦμα J 19:30 (ApcMos 42; cp. TestAbr B 12 p. 117, 4f [Stone p. 82] Σαρρα … παρέδωκε τὴν ψυχήν; ParJer 9:8; ApcEsdr 7:14) needs no dat.: he gave up his spirit voluntarily. ἄνθρωποι παραδεδωκότες τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ κυρίου men who have risked ( pledged Field, Notes 124) their lives for the name of the Lord Ac 15:26. καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι and if I give up my body to be burned 1 Cor 13:3 (Maximus Tyr. 1, 9i τῇ Αἴτνῃ αὐτοῦ παραδοὺς σῶμα; Syntipas p. 60, 11 πυρὶ σεαυτὴν παραδίδως). ὅταν παραδιδοῖ τ. βασιλείαν τῷ θεῷ when (Christ) delivers the kingship to God 15:24.

ⓑ hand over, turn over, give up a person ([Lat. trado] as a t.t. of police and courts ‘hand over into [the] custody [of]’ OGI 669, 15; PHib 92, 11; 17; PLille 3, 59 [both pap III B.C.]; PTebt 38, 6 [II B.C.] al.—As Military term ‘surrender’: Paus. 1, 2, 1; X., Cyr. 5, 1, 28; 5, 4, 51.) τινά someone Mt 10:19; 24:10; 27:18; Mk 13:11; Ac 3:13. Pass. Mt 4:12; Mk 1:14; Lk 21:16. τινά τινι Mt 5:25 (fr. one official to another, as UPZ 124, 19f [II B.C.]; TestAbr B 10 p. 115, 11 [Stone p. 78]); 18:34; 27:2; Mk 10:33b; cp. 15:1; Lk 12:58; 20:20; J 18:30, 35; Ac 27:1; 28:16 v.l.; Hs 7:5; 9, 10, 6; Pass. Lk 18:32; J 18:36; Hv 5:3f; m 4, 4, 3; Hs 6, 3, 6b; 9, 11, 2; 9, 13, 9; 9, 20, 4; 9, 21, 4. τὸν Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν Lk 23:25.—Esp. of Judas (s. Brown, Death I 211f on tendency of translators to blur the parallelism of Judas’ action to the agency of others in the passion narrative), whose information and action leads to the arrest of Jesus, w. acc. and dat. ἐγὼ ὑμῖν παραδώσω αὐτόν Mt 26:15. Cp. Mk 14:10; Lk 22:4, 6; J 19:11. Pass. Mt 20:18; Mk 10:33a. Without a dat. Mt 10:4; 26:16, 21, 23; Mk 3:19; 14:11, 18; Lk 22:48; J 6:64, 71; 12:4; 13:21. Pass. Mt 26:24; Mk 14:21; Lk 22:22; 1 Cor 11:23b (NRSV et al. render ‘betrayed’, but it is not certain that when Paul refers to ‘handing over’, ‘delivering up’, ‘arresting’ [so clearly Posidon.: 87 Fgm. 36, 50 Jac. παραδοθείς ‘surrendered’] he is even thinking of the action taken against Jesus by Judas much less interpreting it as betrayal; cp. Ac 3:13 παρεδώκατε). ὁ παραδιδοὺς αὐτόν (παραδιδούς με) his (my) informer (on the role of a מסוֹר in Israelite piety s. WKlassen, Judas ’96, 62–66; but Ac 1:18 the action of Judas as ἀδικία) Mt 26:25, 46, 48; Mk 14:42, 44; Lk 22:21; J 13:11; 18:2, 5. Cp. Mt 27:3, 4; J 21:20. The article w. pres. ptc. connotes the notoriety (cp. the use of traditor in Tacitus, Histories 4, 24) of Judas in early tradition. His act is appraised as betrayal Lk 6:16, s. προδότης.—τινὰ εἰς χεῖράς τινος deliver someone/someth. into someone’s hands (a Semitic construction, but paralleled in Lat., cp. Livy 26, 12, 11; Dt 1:27; Jer 33:24; Jdth 6:10; 1 Macc 4:30; 1 Esdr 1:50. Pass. Jer 39:4, 36, 43; Sir 11:6; Da 7:25, 11:11; TestJob 20:3; ParJer 2:7 τὴν πόλιν; AscIs 2:14; cp. Jos., Ant. 2, 20) Ac 21:11. Pass. Mt 17:22; 26:45; Mk 9:31; 14:41; Lk 9:44; 24:7 (NPerrin, JJeremias Festschr., ’70, 204–12); Ac 28:17. ἡ γῆ παραδοθήσεται εἰς χεῖρας αὐτοῦ D 16:4b. Also ἐν χειρί τινος (Judg 7:9; 2 Esdr 9:7; cp. 2 Ch 36:17; 1 Macc 5:50; Just., D. 40, 2 ὁ τόπος τοῖς ἐχθροῖς ὑμῶν παραδοθήσεται) 1 Cl 55:5b.—W. indication of the goal, or of the purpose for which someone is handed over: in the inf. (Jos., Bell. 1, 655) παραδιδόναι τινά τινι φυλάσσειν αὐτόν hand someone over to someone to guard him (X., An. 4, 6, 1) Ac 12:4. W. local εἰς (OGI 669, 15 εἰς τὸ πρακτόρειόν τινας παρέδοσαν; PGiss 84 II, 18 [II A.D.] εἰς τ. φυλακήν): εἰς συνέδρια hand over to the local courts Mt 10:17; Mk 13:9. εἰς τὰς συναγωγὰς καὶ φυλακάς hand someone over to the synagogues and prisons Lk 21:12. εἰς φυλακήν put in prison Ac 8:3; cp. 22:4. Also εἰς δεσμωτήριον (of a transcendent place of punishment: cp. PGM 4, 1245ff ἔξελθε, δαῖμον, … παραδίδωμί σε εἰς τὸ μέλαν χάος ἐν ταῖς ἀπωλείαις) Hs 9, 28, 7. ἑαυτοὺς εἰς δεσμά give oneself up to imprisonment 1 Cl 55:2a. W. final εἰς (cp. En 97:10 εἰς κατάραν μεγάλην παρα[δο]θήσεσθε): ἑαυτοὺς εἰς δουλείαν give oneself up to slavery 55:2b (cp. Just., D. 139, 4). εἰς τὸ σταυρωθῆναι hand over to be crucified Mt 26:2. εἰς τὸ ἐμπαῖξαι κτλ. 20:19. εἰς θλῖψιν 24:9. εἰς κρίμα θανάτου Lk 24:20. εἰς κρίσιν 2 Pt 2:4. εἰς θάνατον hand over to death (POxy 471, 107 [II A.D.]): Mt 10:21 (Unknown Sayings, 68 n. 3: by informing on the other); Mk 13:12; Hm 12, 1, 2f; pass.: ending of Mk in the Freer ms.; 2 Cor 4:11; 1 Cl 16:13 (Is 53:12); B 12:2; Hs 9, 23, 5. π. ἑαυτὸν εἰς θάνατον give oneself up to death 1 Cl 55:1; fig. hand oneself over to death Hs 6, 5, 4. εἰς θλῖψιν θανάτου παραδίδοσθαι be handed over to the affliction of death B 12:5. π. τὴν σάρκα εἰς καταφθοράν give up his flesh to corruption 5:1.—ἵνα stands for final εἰς: τὸν Ἰησοῦν παρέδωκεν ἵνα σταυρωθῇ he handed Jesus over to be crucified Mt 27:26; Mk 15:15; cp. J 19:16.—π. alone w. the mng. hand over to suffering, death, punishment, esp. in relation to Christ: κύριος παρέδωκεν αὐτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν 1 Cl 16:7 (cp. Is 53:6).—Ro 8:32. Pass. 4:25; cp. B 16:5. π. ἑαυτὸν ὑπέρ τινος Gal 2:20 (GBerényi, Biblica 65, ’84, 490–537); Eph 5:25. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ he gave himself to God for us as a sacrifice and an offering vs. 2.—π. τινὰ τῷ σατανᾷ εἰς ὄλεθρον τῆς σαρκός hand someone over to Satan for destruction of his physical body 1 Cor 5:5. οὓς παρέδωκα τῷ σατανᾷ, ἵνα whom I have turned over to Satan, in order that 1 Ti 1:20 (cp. INikaia I, 87, 4f of someone handed over to the gods of the netherworld for tomb violation [New Docs 4, 165]; also the exorcism PGM 5, 334ff νεκυδαίμων, … παραδίδωμί σοι τὸν δεῖνα, ὅπως … ; s. the lit. s.v. ὄλεθρος 2; also CBruston, L’abandon du pécheur à Satan: RTQR 21, 1912, 450–58; KLatte, Heiliges Recht 1920; LBrun, Segen u. Fluch im Urchr. ’32, 106ff). The angel of repentance says: ἐμοὶ παραδίδονται εἰς ἀγαθὴν παιδείαν they are turned over to me for good instruction Hs 6, 3, 6a (Demetr. Phaler. [IV/III B.C.] Fgm. 164 FWehrli ’49: Demosthenes παραδίδωσι ἑαυτὸν τῷ Ἀνδρονίκῳ to be initiated into dramatic art).—ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ they gave themselves over to debauchery Eph 4:19. ταῖς ἐπιθυμίαις τ. αἰῶνος τούτου Hs 6, 2, 3. ταῖς τρυφαῖς καὶ ἀπάταις 6, 2, 4. παρεδώκατε ἑαυτοὺς εἰς τὰς ἀκηδίας Hv 3, 11, 3 (s. ἀκηδία). Of God, who punishes evil-doers: παρέδωκεν αὐτοὺς εἰς ἀκαθαρσίαν he abandoned them to impurity Ro 1:24 (for the thought cp. 1QH 2:16–19. See also EKlostermann, ZNW 32, ’33, 1–6 [retribution]). εἰς πάθη ἀτιμίας to disgraceful passions vs. 26. εἰς ἀδόκιμον νοῦν vs. 28. παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ Ac 7:42. God, the All-Gracious One, is the subject of the extraordinary (s. lit. διδαχή 2) expression εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ δ. εἰς ὸ̔ν π. (obedient) to the form of teaching, for the learning of which you were given over i.e. by God Ro 6:17 (cp. the ins. fr. Transjordania in Nabataean times NGG Phil.-Hist. Kl. Fachgr. V n.s. I, 1, ’36, p. 3, 1 Abedrapsas thanks his paternal god: παρεδόθην εἰς μάθησιν τέχνης=‘I was apprenticed to learn a trade’. AFridrichsen, ConNeot 7, ’42, 6–8; FBeare, NTS 5, ’59, 206–10; UBorse, BZ 12, ’68, 95–103; FDanker, Gingrich Festschr., ’72, 94).

② to entrust for care or preservation, give over, commend, commit w. dat. (cp. PFlor 309, 5 σιωπῇ παραδ. ‘hand over to forgetfulness’; Just., A II, 5, 2 τὴν … τῶν ἀνθρώπων … πρόνοιαν ἀγγέλοις … παρέδωκεν ‘[God] entrusted angels with concern for humans’; Tat. 7, 3 τῇ σφῶν ἀβελτερίᾳ παρεδόθησαν ‘they were handed over to their own stupidity’) παραδίδοσθαι τῇ χάριτι τοῦ κυρίου ὑπό τινος be commended by someone to the grace of the Lord Ac 15:40. Ἀντιόχεια, ὅθεν ἦσαν παραδεδομένοι τῇ χάριτι τοῦ θεοῦ εἰς τὸ ἔργον Antioch, from which (city they had gone out) commended to the grace of God for the work 14:26.—παρεδίδου τῷ κρίνοντι he committed his cause to the one who judges 1 Pt 2:23.

③ to pass on to another what one knows, of oral or written tradition, hand down, pass on, transmit, relate, teach (Theognis 1, 28f passes on what he himself learned as παῖς, ἀπὸ τῶν ἀγαθῶν; Pla., Phil. 16c, Ep. 12, 359d μῦθον; Demosth. 23, 65; Polyb. 7, 1, 1; 10, 28, 3; Diod S 12, 13, 2 π. τινί τι pass on someth. to future generations εἰς ἅπαντα τὸν αἰῶνα; Plut., Nic. 524 [1, 5]; Herm. Wr. 13, 15; Jos., C. Ap. 1, 60 τὴν κατὰ νόμους παραδεδομένην εὐσέβειαν; PMagd 33, 5 of a report to the police concerning the facts in a case; Just.; A I, 54, 1 τὰ μυθοποιηθέντα) Lk 1:2. παραδόσεις Mk 7:13 (of the tradition of the Pharisees, as Jos., Ant. 13, 297; cp. the rabbinic term מָסַר); 1 Cor 11:2. ἔθη Ac 6:14. ὁ ἡμῖν παραδοθεὶς λόγος the teaching handed down to us Pol 7:2 (Just., D. 53, 6). ἡ παραδοθεῖσα αὐτοῖς ἁγία ἐντολή 2 Pt 2:21 (ApcMos 23 τὴν ἐντολήν μου ἣν παρέδωκά σοι). ἡ παραδοθεῖσα τοῖς ἁγίοις πίστις Jd 3. τὰ παραδοθέντα (Philo, Fuga 200) Dg 11:1. παρεδίδοσαν αὐτοῖς φυλάσσειν τὰ δόγματα they handed down to them the decisions to observe Ac 16:4.—(In contrast to παραλαμβάνειν [the same contrast in Diod S 1, 91, 4; 3, 65, 6; 5, 2, 3; PHerm 119 III, 22; BGU 1018, 24; PThéad 8, 25]) pass on 1 Cor 11:23a; 15:3; AcPlCor 2:4; EpilMosq 2. W. a connotation of wonder and mystery (of mysteries and ceremonies: Theon Smyrn., Expos. Rer. Math. p. 14 Hiller τελετὰς παραδιδόναι; Diod S 5, 48, 4 μυστηρίων τελετὴ παραδοθεῖσα; Strabo 10, 3, 7; Wsd 14:15 μυστήρια καὶ τελετάς. ParJer 9:29 τὰ μυστήρια … τῷ Βαρούχ; Just., D. 70, 1 τὰ τοῦ Μίθρου μυστήρια παραδιδόντες; cp. 78, 6. Cp. Herm. Wr. 13, 1 παλιγγενεσίαν; PGM 4, 475) πάντα (πᾶς 1dβ) μοι παρεδόθη ὑπὸ τ. πατρός μου Mt 11:27; Lk 10:22 (cp. Herm. Wr. 1, 32 πάτερ … παρέδωκας αὐτῷ [ὁ σὸς ἄνθρωπος is meant] τὴν πᾶσαν ἐξουσίαν; in Vett. Val. 221, 23 astrology is ὑπὸ θεοῦ παραδεδομένη τ. ἀνθρώποις.—For lit. on the saying of Jesus s. under υἱός 2dβ).—S. παράδοσις, end.

④ to make it possible for someth. to happen, allow, permit (Hdt. 5, 67; 7, 18 [subj. ὁ θεός]; X., An. 6, 6, 34 [οἱ θεοί]; Isocr. 5, 118 [οἱ καιροί]; Polyb. 22, 24, 9 τῆς ὥρας παραδιδούσης) ὅταν παραδοῖ ὁ καρπός when the (condition of the) crop permits Mk 4:29.—On the whole word: WPopkes, Christus Traditus, ’67.—M-M. EDNT. TW. Spicq. Sv.

τῐθημι (τιθεῖς, -ησι; τιθείς: τιθέμεν: fut. θήσω, -εις; θησέμεν: impf. τίθεν: aor. ἔθηκας, (ἔ） θηκε（ν), θέσαν, θέν coni.: med. fut. θήσομαι, -ονται: aor. θέτο, (ἔ）θεντο; θέμενος, -οι, -αν, -αι; θηκάμενος, -οι; θέσθαι: pass. τιθεμένων.)

ἀνίστημι,

A causal in [tense] pres. ἀνίστημι (later [full] ἀνιστάω S.E.M. 9.61): [tense] impf. ἀνίστην: [tense] fut. ἀναστήσω, poet. ἀνστήσω: [tense] aor. 1 ἀνέστησα, [dialect] Ep. ἄνστησα, [dialect] Aeol. [ per.] 3pl.

ὄστασαν Hsch.

: [tense] pf.

ἀνέστακα LXX 1 Ki.15.12

, Arr.Epict.1.4.30: also in [tense] aor. 1 [voice] Med. ἀνεστησάμην (v. infr. 1.5, 111.6).

I make to stand up, raise up, γέροντα δὲ χειρὸς ἀνίστη he raised the old man up by his hand, Il.24.515, cf. Od.14.319;

τί μ' αὖ.. ἐξ ἑδρας ἀνίστατε; S.Aj. 788

;

ἀ. τινὰ ἐκ τῆς κλίνης Pl.Prt. 317e

;

ὀρθὸν ἀ. τινά X.Mem.1.4.11

;

ἀπὸ τοῦ καθαρμοῦ τινα D.18.259

.

2 raisefrom sleep, wake up, Il.10.32, etc.;

εἰς ἐκκλησίαν ἀ. τινά Ar.Ec. 740

;

ἀ. τινὰ ὠμόϋπνον Eup.305

: metaph.,

ἀ. νόσον S.Tr. 979

.

3 raise from the dead,

οὐδέ μιν ἀνστήσεις Il.24.551

, cf. A.Ag. 1361, S.El. 139; from misery or misfortune, Id.Ph. 666, Aeschin.1.67.

4 produce a witness, etc. (cf. 111.6),

προφήτην ὑμῖν ἀ. ὁ Θεός Act.Ap.3.22

, al.

5 after Hom., also of things, set up, build, στήλας v.l. in Hdt.2.102;

πύργους X.Cyr.7.5.12

, etc.;

τρόπαια Διί E.Ph. 572

; ἀνδριάντα ἐς Δελφούς Philipp. ap. D.12.21; so ἀ. τινὰ χρυσοῦν, χαλκοῦν (in pure Attic ἱστάναι), set up a golden, brazen statue of him, Plu.2.170e, Brut.1 ([voice] Pass., v. infr. B):—so in [tense] aor. 1 [voice] Med., ἀναστήσασθαι πόλιν build oneself a city, Hdt.1.165; ἀνεστήσαντο δὲ βωμούς they set them up altars, Call.Dian. 199.

b build up again, restore,

τείχη D.20.68

: metaph.,

θεῶν τιμάς E.HF 852

.

6 put up for sale, Hdt.1.196.

II rouse to action, stir up,

ἀλλ' ἴθι νῦν Αἴαντα.. ἄνστησον Il.10.176

, cf. 179, 15.64, etc.: c. dat. pers., raise up against another, τούτῳ δὲ πρόμον ἄλλον ἀναστήσουσιν ib.7.116 (v. infr. B. 1.5): rouse to arms, raise troops, Th.2.68,96;

ἀ. πόλεμον ἐπί τινα Plu.Cor.21

; ἀναστήσας ἦγε στρατόν he called up his troops and marched them, Th.4.93, cf. 112, etc.

III make people rise, break up an assembly by force, Il.1.191; but ἐκκλησίαν ἀναστῆσαι adjourn it, X.HG2.4.42.

2 make people emigrate, transplant (cf. infr. B. 11.2),

ἔνθεν ἀναστήσας ἄγε Od.6.7

;

ἀνίστασαν τοὺς δήμους Hdt.9.73

;

Αἰγινήτας ἐξ Αἰγίνης Th.2.27

; even

γαῖαν ἀναστήσειν A.R.1.1349

;

οἴκους Plu.Publ.21

; also

ἀ. τινὰ ἐκ τῆς ἐργασίας D.18.129

.

3 make suppliants rise and leave sanctuary, Hdt.5.71, Th.1.137, S.OC 276, etc.: also ἀ. στρατόπεδον ἐκ χώρας make an army decamp, Plb.29.27.10;

τὰ πράγματα ἀνίστησί τινα Plu.Alc. 31

.

4 ἀ. ἐπὶ τὸ βῆμα make to ascend the tribune, Id.2.784c, cf. Cam.32.

5 of sportsmen, put up game, X.An.1.5.3, cf. Cyr.2.4.20 ([voice] Pass.), Cyn.6.23, D.Chr.2.2.

6 μάρτυρα ἀναστής ασθαί τινα call him as one's witness, Pl.Lg. 937a.

B intr. in [tense] pres. and [tense] impf. ἀνίσταμαι, -μην, in [tense] fut. ἀναστήσομαι, in [tense] aor. 2 ἀνέστην (but ἀναστῶ, for ἀναστήσω, Crates Com.4D.), imper. ἄστηθι (for ἄν-στηθι) Herod.8.1, part.

ἀστάς IG4.951.112

(Epid.): [tense] pf. ἀνέστηκα, [dialect] Att. [tense] plpf. ἀνεστήκη; also [tense] pf.

ἀνεστέασι Hdt.3.62

: [tense] aor. [voice] Pass. ἀνεστάθην, [dialect] Aeol. part.

ὀσταθείς Hsch.

:—stand up, rise, esp. to speak,

τοῖσι δ' ἀνέστη Il.1.68

, 101, etc.;

ἐν μέσσοισι 19.77

: in [dialect] Att. c. [tense] fut. part., ἀ. λέξων, κατηγορήσων, etc.: so c. inf.,

ἀνέστη μαντεύεσθαι Od.20.380

: in part.,

ἀναστὰς εἶπε E.Or. 885

;

παραινέσεις ἐποιοῦντο ἐν σφίσιν αὐτοῖς ἀνιστάμενοι Th.8.76

; also, rise from one's seat as a mark of respect,

θεοὶ δ' ἅμα πάντες ἀνέσταν Il.1.533

; ἀπὸ βωμοῦ (cf. A. 111.3) Aeschin.1.84.

2 rise from bed or sleep,

ἐξ εὐνῆς ἀνστᾶσα Il.14.336

, cf. A.Eu. 124;

εὐνῆθεν Od.20.124

;

ὄρθρου ἀ. Hes. Op. 577

;

ὀψέ Ar.V. 217

; οὐδ' ἀνιστάμην ἐκ κλίνης, of a sick person, And.1.64: abs., rise from sleep, Hdt.1.31.

3 rise from the dead, Il.21.56, cf. 15.287, Hdt.3.62, A.Ag. 569;

παρὰ τῶν πλειόνων Ar.Ec. 1073

.

4 rise from an illness, recover,

ἐκ τῆς νούσου Hdt.1.22

, cf. Pl.La. 195c: abs., Th.2.49.

5 rise as a champion, Il.23.709; θανάτων χώρᾳ πύργος ἀνέστα [Oedipus] S.OT 1201: hence c. dat., stand up [to fight against..],

Ἀγκαῖον.., ὅς μοι ἀνέστη Il.23.635

;

μή τίς τοι.. ἄλλος ἀναστῇ Od.18.334

;

Τυφῶνα θοῦρον πᾶσιν ὃς ἀνέστη θεοῖς A.Pr. 354

codd.; v. supr. A.11.

6 rise up, rear itself,

πύργοι E.Ph. 824

(lyr.), cf. Plb.16.1.5; of statues, etc., to be set up, Plu.2.91a, 198f: metaph.,

μή τι ἐξ αὐτῶν ἀναστήῃ κακόν Pi.P.4.155

;

πόλεμος D.H.3.23

;

θορύβου ἀναστάντος App.BC1.56

.

7 to be set up, βασιλεύς as king, Hdt.3.66 codd.

8 of a river, rise,

ἐξ ὀρέων Plu.Pomp.34

.

9 [tense] pf. part.,

γῆ γηλόφοισιν ἀνεστηκυῖα Arr.Ind.4.7

: metaph., lofty,

ἀ. τὴν ψυχὴν γενόμενος Eun.Hist.p.233

D.

II rise to go, set out, go away,

εἰς Ἄργος E.Heracl.59

, cf. Th.1.87, 7.49,50;

ἀνίστατο εἰς οἴκημά τι ὡς λουσόμενος Pl.Phd. 116a

.

2 to be compelled to migrate (supr. A. 111.2),

ἐξ Ἄρνης ἀναστάντες ὑπὸ Θεσσαλῶν Th.1.12

, cf. 8: of a country, to be depopulated,

χώρα ἀνεστηκυῖα Hdt.5.29

;

πόλις.. πᾶσ' ἀνέστηκεν δορί E.Hec. 494

; ἡσυχάσασα ἡ Ἑλλὰς καὶ οὐκέτι ἀνισταμένη no longer subject to migration, Th.1.12;

τὴν ἀσφάλειαν.. περιείδετ' ἀνασταθεῖσαν D.19.84

.

3 of a law-court, rise, Id.21.221.

4 cease,

οὐκ, ἀνέστη ἕως ἐνίκησε σκορπίσαι Psalm.Solom.4.13

.

κτάομαι, [dialect] Ion. [full] κτέομαι, only as v.l. in Hdt.8.112: [tense] fut.

A

κτήσομαι Archil.6.4

, Thgn.200, A.Eu. 289, Th.6.30, Pl.R. 417a, etc. (in pass. sense, Plot.2.9.15, s.v.l.);

κεκτήσομαι A.Th. 1022

, E.Ba. 514, Pl.Grg. 467a ( ἐκτήσομαι in La. 192e, and prob. in Emp.110.4): [tense] aor. ἐκτησάμην, [dialect] Ep.κτ-, Od.14.4, Pi.Pae.2.59, etc.: [tense] pf.

κέκτημαι Hes.Op. 437

, etc.,

ἔκτημαι Il.9.402

, A.Pr. 795, Hdt.2.44, and sts. in Pl. ( κεκτῄμεθα and ἐκτῆσθαι in following lines, R. 505b,

ἐκτῆσθαι τοῦ κεκτῆσθαι ἕνεκα Tht. 198d

); [dialect] Ion. [ per.] 3pl.

ἐκτέαται Hdt.4.23

; subj.

κέκτωμαι Isoc.3.49

, Pl. Lg. 936b; opt. κεκτῄμην, ῇτο, ib. 731c, 742e,

κεκτῴμην E.Heracl. 282

codd.: [tense] plpf.

ἐκεκτήμην And.1.74

, 4.41, Lys.2.17, etc.; poet.

κεκτήμην E.IA 404

; [dialect] Ion. [ per.] 3pl.

ἔκτηντο Hdt.2.108

; [dialect] Att. [ per.] 1pl. ἐκτήμεθα f.l. in And.3.37: for [tense] fut. and [tense] aor. [voice] Pass., v. infr. 111.

I [tense] pres., [tense] impf., [tense] fut., and [tense] aor.,

1 procure for oneself, get, acquire,

κτήμασι τέρπεσθαι τὰ γέρων ἐκτήσατο Πηλεύς Il.9.400

, etc.; [ οἰκῆας] Od.l.c.;

γῆν A.Eu.

l.c., cf. Pers. 770; of horses, win (as a prize), Pi.N.9.52; κτήσασθαι βίον ἀπό τινος to get one's living from a thing, Hdt.8.106; win favour, and the like , χάριν ἀπό τινος, ἔκ τινος, S.Tr. 471, Ph. 1370;

παρά τινος X. Smp.4.43

;

τὴν εὔνοιαν τὴν παρὰ τῶν Ἑλλήνων Isoc.5.68

; κ. φίλους, ἑταίρους, S.Aj. 1360, E.Or. 804 (troch.);

κτήσασθαι παῖδας ἐξ ὁμοσπόρου Id.IT 696

, cf. S.OT 1499, Hdt.8.105;

παῖδας ἐς δόμους κτήσασθαι E.Fr. 491

, cf. Supp. 225;

πολλάκις δοκεῖ τὸ φυλάξαι τἀγαθὰ τοῦ κτήσασθαι χαλεπώτερον εἶναι D.1.23

.

b of consequences, bring upon oneself,

αὑτῷ θάνατον S.Aj. 968

; incur, θεᾶς ὀργήν ib. 777;

κακά Id.El. 1004

;

ξυμφοράς E.Or. 543

;

ἔχθραν πρός τινα Th.1.42

; δυσσέβειαν κ. get a name for impiety, S.Ant. 924;

κακὸν λόγον πρὸς ἀστῶν E.Heracl. 166

, cf. IT 676;

ἐκ τῶν πόνων τὰς ἀρετὰς κ. Th.1.123

.

c κ. τινὰς πολεμίους make them so, X.An.5.5.17;

οὔ ποτ' εὔνουν τὴν ἐμὴν κτήσῃ φρένα S.Ph. 1281

.

2 procure or get for another,

ἐμοὶ δ' ἐκτήσατο κεῖνος Od.20

. 265;

μέγαν τέκνοις πλοῦτον ἐκτήσω A.Pers. 755

(troch.), cf. X. Oec.15.1.

II in [tense] pf. and [tense] plpf. with [tense] fut. κεκτήσομαι, to have acquired, i.e. possess, hold (opp. χρῆσθαι, Pl.Euthd. 28od),

οὐδ' ὅσα φασὶν Ἴλιον ἐκτῆσθαι Il.9.402

, cf. X. Cyr.8.3.46, Pl.Phdr. 260b;

ὅπλα μὴ ἐκτῆσθαι Hdt.1.155

, cf. S.Ph. 778;

στρατὸν πλεῖστον ἐκτημένοι Hdt.7.161

;

κοινὸν ὄμμ' ἐκτημέναι A.Pr. 795

; φωνὴν βάρβαρον κεκτ. Id.Ag. 1051;

κεκτ. τινὰ σύμμαχον E.Ba. 1343

;

κ. κάλλος X.Smp.1.8

;

ἀρετήν Pl.Prt. 340e

;

τέχνην Lys.24.6

; ποίησιν to be master of it, Pl.Lg. 829c: dub. in [tense] aor., ἀγορὰς κτησάμενοι having market-places, Hdt.1.153 (leg. στησάμενοι): with impers. subject, πραγμάτων ἀγῶνας κεκτημένων involving effort, Epicur.Sent.21:—the diff.between [tense] pres. and [tense] pf. appears from X.Mem.1.6.3, ἃ [χρήματα] καὶ κτωμένους εὐφραίνει καὶ κεκτημένους.. ποιεῖ ζῆν: later, [tense] pres. in [tense] pf. sense, Ev.Luc.18.12.

b of evils,

ἄγος κεκτήσεται θεῶν A.Th. 1022

;

κακά E.Hel. 272

;

φθόνον Pl.Lg. 870c

.

c have in store, opp. ἔχω, have in hand, ready for use,

ἔχων τε καὶ κεκτημένος.. κακά S.Ant. 1278

;

ἔχειν τε καὶ κεκτῆσθαι τὸ ψεῦδος Pl.R. 382b

. cf. Tht. 197b, 198d, Cra. 393b; κ. ἱμάτιον own, opp. ἔχειν (wear), Id.Tht. 197b.

d abs., to be a property-owner,

τῶν ἐκτημένων ἐν τῇ χώρᾳ SIG633.73

(Milet., ii B.C.), cf. 888.15 (iii A.D.).

2 ὁ κεκτημένος owner, master (esp. of slaves), as Subst., Ar.Pl.4, etc.;

οἱ κ. A.Supp. 337

; of a husband, E.IA 715; ἡ κεκτημένη my mistress, S. Fr. 762, Ar.Ec. 1126, Men.Pk.61, al., cf. Phryn.Com.48.

III [tense] aor. 1 [voice] Pass. ἐκτήθην in pass. sense, to be gotten,

ἃ ἐκτήθη Th.1.123

, 2.36; to be obtained as property,

δουλόσυνος πρὸς οἶκον κτηθεῖσα E.Hec. 449

(lyr.), cf. D.H.10.27, etc.: [tense] fut.

κτηθήσομαι LXX Je.39

(32).43. ([voice] Act. κτάω very late, PLond.1.77 (vi A.D.).)

ἁρμόζω, [dialect] Att. [full] ἁρμόττω, [dialect] Dor. [full] ἁρμόσδω Theoc.1.53 ([etym.] ἐφ-); part.

A

ἁρμόσσον Hp.Art.37

: [tense] impf. ἥρμοζον, [dialect] Dor.

ἅρμ- Pi.N.8.11

: [tense] fut.

ἁρμόσω S.Ant. 1318

(lyr.), Hp.Fract.31, Ar.Th. 263: [tense] aor.

ἥρμοσα Il.3.333

, etc., [dialect] Dor.

ἅρμοξα Pi.N.10.12

([etym.] συν-): [tense] pf.

ἥρμοκα Arist.Po. 1459b32

:— [voice] Med., [dialect] Ep. imper.

ἁρμόζεο Od.5.162

,

- όζου Philem.187

: [tense] fut.

- όσομαι Gal.10.971

: [tense] aor.

ἡρμοσάμην Hdt.5.32

, etc., [dialect] Dor.

ἁρμοξάμην Alcm.71

: —[voice] Pass., [tense] pf.

ἥρμοσμαι E.Ph. 116

(lyr.), Pl.La. 193d, [dialect] Ion.

ἅρμοσμαι Hdt.2.124

; [dialect] Dor. inf.

ἁρμόχθαι Ocell.

ap. Stob.1.13.2; [dialect] Dor. [ per.] 3sg.

ἅρμοκται Ecphant.

ap. Stob.4.7.64: [tense] aor.

ἡρμόσθην Pl.Phd. 93a

, [dialect] Dor.

ἁρμόχθην D.L.8.85

: [tense] fut.

ἁρμοσθήσομαι S.OC 908

:—fit together, join, esp. of joiner's work, ἥρμοσεν ἀλλήλοισιν (sc. τὰ δοῦρα) Od.5.247 (also in [voice] Med., put together, ἁρμόζεο χαλκῷ εὐρεῖαν σχεδίην ib. 162;

ναυπηγίαν ἁρμόζων E.Cyc. 460

;

ἁρμόζειν χαίταν στεφάνοισι Pi.I.7

6).39;

ἀρβύλαισιν ἁ. πόδα E.Hipp. 1189

; ἁ. πόδα ἐπὶ γαίας plant foot on ground, Id.Or. 233;

ἁ. ποδὸς ἴχνια Simon.182

; ἐν ἁσυχαία βάσει βάσιν ἅρμοσαι ([tense] aor. imper. [voice] Med.) S.OC 198;

στόμ' ἅρμοσον

kiss,

E.Tr. 763

; ἁ. ψαλίοις ἵππους furnish them with.., Id.Rh.27 (lyr.).